By investigating how a 1943 legal dispute over an arranged marriage in a Chinese village became a legal and political exemplar as well as a series of cultural products presented on the national stage, this book examines the social and cultural significance of Chinese revolutionary legal practice in the construction of marriage and gender relations. The book seeks a conceptual b...(展开全部)

By investigating how a 1943 legal dispute over an arranged marriage in a Chinese village became a legal and political exemplar as well as a series of cultural products presented on the national stage, this book examines the social and cultural significance of Chinese revolutionary legal practice in the construction of marriage and gender relations. The book seeks a conceptual b...(展开全部)

提摩太•凯勒（Timothy Keller），美国神学家、护教学家，纽约救赎主长老教会牧师。 其著作《为何是他》和《一掷千金的上帝》荣登《纽约时报》畅销书排行榜。其他作品包括《中心教会》、《诸神的面具》、《慷慨的正义》等。凯茜·凯勒（Kathy Keller），凯勒妻子，毕业于戈登-康威尔神学院。

提摩太•凯勒（Timothy Keller），美国神学家、护教学家，纽约救赎主长老教会牧师。 其著作《为何是他》和《一掷千金的上帝》荣登《纽约时报》畅销书排行榜。其他作品包括《中心教会》、《诸神的面具》、《慷慨的正义》等。凯茜·凯勒（Kathy Keller），凯勒妻子，毕业于戈登-康威尔神学院。

A rediscovered masterwork from famed Hungarian novelist Sándor Márai, Portraits of a Marriage tracks the lifelong entanglement of a man and two women haunted by class differences and misdirected longings. Peter and Ilonka are a wealthy couple whose outwardly perfect marriage is undone by secrets. The insecure Ilonka believes she can never be elegant and refined enough for her h...(展开全部)

A masterwork from the famed Hungarian novelist Sándor Márai, Portraits of a Marriage is in fact a portrait of a triangle—three passionate, single-minded lovers fighting over the marriage at the center, each of them bearing the capacity to love irrationally to an irreparable degree. A wealthy couple in bourgeois society, Peter and Ilona appear to enjoy a fine union. But each ...(展开全部)

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

In Philosophy of Law, Andrei Marmor provides a comprehensive analysis of contemporary debates about the fundamental nature of law--an issue that has been at the heart of legal philosophy for centuries. What the law is seems to be a matter of fact, but this fact has normative significance: it tells people what they ought to do. Is the normative content of a law entirely determin...(展开全部)